Begnas: A Ritual for Good Harvest

Happy and contented with finally being able to see up close the Panag-apoy, witnessing another festival is, what I would like to think of as, a bonus.

a-few-days-ago-2Walking to town from Ex-Mayor Killip’s house, which we rented for our stay, we saw these men in traditional Igorot clothes.

Former Sagada Mayor Tom Killip invited us to watch their ritual for a good harvest if we have time before heading down. Of course, we have time, we will make time.

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Deeply rooted in culture and tradition, the Kankanaey community of Sagada celebrate a Rice Thanksgiving ritual that follows the cultural calendar of the Igorot. The dates of the Begnas are usually decided by the tribal leaders via age-old omen and signs and, therefore, have no fixed dates.elder

It is generally held to mark the different agricultural cycle—pre- planting or land preparation, planting and harvest—and apparently happens three times a year, loosely in March, June and November.

We were advised to be there early so not to disturb their celebration. Being early has its advantages.vantage-point

From our vantage point, we were able to watch the celebration up close without being in the way.gathering-in-the-dapay

Arriving in traditional clothes, men and women from different barangays gather in the hosting dap-ay.to-the-patpatayan

It starts with a group of men in a single file going off to the rice fields to sacrifice a pig on sacred ground the community calls patpatayan.practicing

Meanwhile, the men left in the dap-ay started to perform their traditional dances, not to entertain us (but perhaps themselves) but that we were.   After a half an hour perhaps, they came back, still in single file, to the dap-ay with the pig divided into pieces. The ceremony ends with everyone participating in the dance and the pieces distributed to each community.

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pig-distribution

I am honored to have seen this tradition and was well worth setting our trip back for a few hours.

I leave you with more photos of the celebration:

a-few-days-ago

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dancing

Panag-apoy: A Sagada Ritual

In Sagada like the rest of the country, All Saint’s Day is the day they gather together and remember the departed. families-gather

But while it is common to light a candle or two, the indigenous community of Sagada, instead burn wood from old pine, locally known as “saeng”.

lighting-the-saeng

The Panag-apoy, as the Kankanays call this ritual, was an event I had wanted to witness since I learned of it many, many years ago.   Not for lack of trying but victorious, I never was until two years ago. The threat of rains, I thought, would once again thwart the gathering as it did in my previous attempts.

sun-showing

But lo and behold, the sun came out on that 1st day of November and finally allowed this curious spectator a glimpse of this unusual ritual.

A ritual that’s been practiced since the 1900s and is not purely indigenous. It is a combination of Anglican rites, influenced by the teachings of American missionaries, and the Igorot culture. St.-Mary's

It starts with a liturgical service at the Church of St. Mary the Virgin.

priest-blessings

Followed by the blessing of the saeng and the tombs. And as the priest moves around, one by one the saeng gets lighted and laid by the tomb.

bonfire

ablaze

By day’s end, the Sagada cemetery behind St. Mary glows in the dark. And truth be told, it is a surreal sight to behold.  
glowing-in-the-dark

Like me, many go to witness, document or to just experience this amazing tradition unique to the northern Kankanays.

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more-spectators